OUT FROM EGYPT, I WILL CALL MY SON!
EGYPT, GOD SAID, HE WOULD CALL HIS SON!
Senior American & Internationally Apostle and Kingdom of God Messenger, Elder James Winfree Sr, I am mandated by the Lord to cultivate, enlighten, and empower Jesus Christ's nations and daughters in His love and grace. Please know this: I am not in the work of ministry to beg for money, but I do need financial supporters. I am in Christ's work and ministry to hear Jesus Christ say, "Well done, good and faithful minister;" this is the everlasting reward we are expecting to hear and receive. Glory to God in Jesus Christ. HALLELUJAH!
Historical Biblical Facts And Importance, God Said Out Of Alkebula I, Will Call My Son:
Yes, in biblical times, Egypt was geographically located in Africa, and many scholars argue that the ancient Egyptians were Black Africans. Biblical texts mention connections to Cush (Ethiopia), and descriptions from ancient writers like Herodotus describe them as having dark skin. However, it's a complex topic with historical debates about racial identity and mixing over millennia. The Bible itself features Africans, like the Ethiopian Eunuch and Nubian kings, showing deep ties between ancient Israel and African peoples south of Egypt.
In essence, Egypt was undeniably part of Africa, and its people had strong ties to other African groups, with considerable evidence suggesting they were Black Africans, even as they mixed with peoples from the Levant over time.
Likewise, in Isaiah 20:3-5, Africans were described as Cushites, that is, black people. The implication of the above is that the authors were not only very familiar with African land but also had tremendous respect for the people and the land.
The author discusses the origins of the Hamites and Shemites (or Semites). He states that the original Israelites were of the Black race and that the biblical Abraham (or Abram) was a Black Shemite (a descendant of Shem). Abraham was the father of both the Hebrew-Israelite and Arab nations.
Yes, there were Black Jews (Africans) in Jesus' time, particularly in North Africa, Egypt, and Ethiopia (Nubia), with connections to Judea, as shown by figures like the Ethiopian eunuch in Acts and Simon of Cyrene, highlighting a multicultural Jewish world where Africans were integrated into Jewish life and faith, even if the historical depiction of average Judeans leans toward brown/olive skin tones.
In summary, Black Jews were present and connected to Jewish life during Jesus' time, particularly in Egypt and Ethiopia, reflecting the geographically broad and ethnically varied nature of the ancient Jewish people.
Hosea 11:1 states, “When Israel was a child, I loved him, and out of Egypt I called My Son.” Is this verse a Messianic prophecy?
The context of this verse speaks of the relationship the LORD had with the nation of Israel. The LORD loved Israel (Exodus 4:22-23) and rescued the people from slavery under Pharaoh, bringing them into the Promised Land. The analogy is that of God as the father and Israel as the child.
Jewish readers would have clearly understood this important statement. God’s supernatural power served as the basis of the nation’s freedom from Egypt and escape to a new land. The parallelism in the verse is Israel/child/son and loved/called. In both clauses, “I” (God) is the One initiating the action.
Matthew 2:13-15 provides further insight: “Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take The Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for The Child, to destroy Him.’ And he rose and took the child and His mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’ Meaning what we call the continent of Africa.”
Matthew uses Hosea’s statement to show that the coming of the Messiah is an extension of The LORD'S love to His people. Matthew does not say that Hosea had YESHUA YAH in mind when Hosea 11:1 was originally written. Instead, Matthew says that the experience of Jesus matched what Hosea had written about Israel. IMMANUEL was God’s Son, and He made a trip from Egypt to the land of Israel. Matthew was showing that YESHUA completed what began with the exodus, connecting YESHUA with the promise of Abraham and the leadership of Moses. The “calling” of God’s “son” (Israel) began in ages past and found its completion in the coming of Christ to fulfill the Law and the Prophets.
In summary, Hosea 11:1 is not a Messianic prophecy in the same way that prophecies such as Isaiah 9:6 are. Rather, it is a pictorial prophecy; that is, there are similarities in the Old Testament passage to a New Testament truth about Christ. This Old Testament “picture” of Christ is called a “type.” Matthew 2:15 can be seen as an analogy. Matthew is providing a connection between Jesus and God’s people of promise. As a Jew writing primarily for Jewish readers, Matthew found it important to point out many of the similarities between the nation of Israel and their Messiah, the One to fulfill the Prophets (Matthew 5:17
The context of this verse speaks of the relationship the LORD had with the nation of Israel. The LORD loved Israel (Exodus 4:22-23) and rescued the people from slavery under Pharaoh, bringing them into the Promised Land. The analogy is that of God as the father and Israel as the child.
Jewish readers would have clearly understood this important statement. God’s supernatural power served as the basis of the nation’s freedom from Egypt and escape to a new land. The parallelism in the verse is Israel/child/son and loved/called. In both clauses, “I” (God) is the One initiating the action.
Matthew 2:13-15 provides further insight: “Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take The Child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for The Child, to destroy Him.’ And he rose and took the child and His mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, ‘Out of Egypt I called my son.’ Meaning what we call the continent of Africa.”
Matthew uses Hosea’s statement to show that the coming of the Messiah is an extension of The LORD'S love to His people. Matthew does not say that Hosea had YESHUA YAH in mind when Hosea 11:1 was originally written. Instead, Matthew says that the experience of Jesus matched what Hosea had written about Israel. IMMANUEL was God’s Son, and He made a trip from Egypt to the land of Israel. Matthew was showing that YESHUA completed what began with the exodus, connecting YESHUA with the promise of Abraham and the leadership of Moses. The “calling” of God’s “son” (Israel) began in ages past and found its completion in the coming of Christ to fulfill the Law and the Prophets.
In summary, Hosea 11:1 is not a Messianic prophecy in the same way that prophecies such as Isaiah 9:6 are. Rather, it is a pictorial prophecy; that is, there are similarities in the Old Testament passage to a New Testament truth about Christ. This Old Testament “picture” of Christ is called a “type.” Matthew 2:15 can be seen as an analogy. Matthew is providing a connection between Jesus and God’s people of promise. As a Jew writing primarily for Jewish readers, Matthew found it important to point out many of the similarities between the nation of Israel and their Messiah, the One to fulfill the Prophets (Matthew 5:17
Zephaniah 3:10-11
9 “For then I will restore to the peoples a pure language,
That they all may call on the name of the Lord,
To serve Him with one accord.
10 From beyond the rivers of Ethiopia
My worshipers,
The daughter of My dispersed ones,
Shall bring My offering.
That they all may call on the name of the Lord,
To serve Him with one accord.
10 From beyond the rivers of Ethiopia
My worshipers,
The daughter of My dispersed ones,
Shall bring My offering.
ALSO AMOS 9:7 “Are you not like the people of Ethiopia to Me,
O children of Israel?” says the Lord.
“Did I not bring up Israel from the land of Egypt,
The Philistines from Caphtor,
And the Syrians from Kir?
O children of Israel?” says the Lord.
“Did I not bring up Israel from the land of Egypt,
The Philistines from Caphtor,
And the Syrians from Kir?
YES, IT IS WRITTEN! FROM ONE MANY!
Acts 17:26
And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, Amen.
To put this simply, we are God's very own special ( precious ) chosen sons and daughters following by faith our Lord God and blessed King and Savior Jesus Christ in His Churches built and established without human-built hands.
Sincerely, In The Lord God Jesus Christ Kingdom Purpose,
His Serving Founder, Presiding Senior Apostle, Messenger Elder James Winfree Sr & Elect Lady Betty R Winfree
We can be contacted and reached at apostle.winfree@yahoo.com or apostlejrwinfree@gmail.com ( Please let us know how to keep you covered faithfully in our prayers ).
Today's date 12-22-2025
Ephesians 2:15
Having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself One New Man ( One Body in Christ ) ( One God's family) ( One Church fellowship ) from the two, thus making peace, Amen.

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